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Eastern Orthodox Q&A

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Post by War Doctor Sun Nov 29, 2015 8:36 pm

First topic message reminder :

Ask away


Last edited by War Doctor on Sun Nov 29, 2015 11:32 pm; edited 1 time in total
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Post by War Doctor Thu Dec 10, 2015 11:37 am

It really depends on what you mean by home churches, do you mean churches that meet in someones home or do you mean churches established by one family with another or a few like minded families that have no affiliation with anyone else? Because if you just mean meeting in someones home, I see nothing wrong with that. The ideal is having a church buildings since that allows you to do so much more but meeting in someones home is not inherently wrong. 

As for youth groups and small groups, nothing wrong with that. My parish has both. I think the problem becomes when those become a substitute for communal worship.

You're using Protestants in a very broad sense, I think there are some Protestant circles that emphasize no accountability too much.
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Post by Countess Sun Dec 13, 2015 2:12 am

You sorta answered my theology question, so I don't have that anymore. But, I do have a question about Bible translations. 

What Bible do you use? So EO's can use any Bible?
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Post by War Doctor Sun Dec 13, 2015 7:35 am

I use the Orthodox Study Bible which is a translation of the Septuagint. When I use Bible Gateway I use the NKJV. Yes, we aren't told which Bible to use. EO is actually a lot less strict and controlling that you think and than some Protestant denominations I belonged to before.
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Post by Isaiah the Ox Wed Dec 16, 2015 9:43 am

By home churches I basically meant Small Groups, so you answered that. 

What would be the three main things that Catholics would have to "change" in order to be in communion with the Orthodox?

Do EOs doing anything on December 25th?

Did the Jews pray to their "Saints"? (since you claim that's what Hebrews is, a book of Saints)
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Post by War Doctor Wed Dec 16, 2015 9:56 am

The pope, the Immaculate Conception, and Original Sin. 

We celebrate Christmas Tongue out 

I don't believe they did.
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Post by Jehoshaphat Wed Dec 16, 2015 10:06 am

What are your beliefs on the Immaculate conception and original sin?
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Post by War Doctor Wed Dec 16, 2015 11:24 am

That they are innovations of the RCC and aren't true
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Post by Jehoshaphat Wed Dec 16, 2015 12:42 pm

You don't believe in original sin?

What are you beliefs on Mary?
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Post by War Doctor Wed Dec 16, 2015 12:45 pm

No, EO believe in Ancestral Sin not Original Sin. 

Do you mean on the Assumption specifically? Here is an article on the Dormition: http://oca.org/saints/lives/2013/08/15/102302-the-dormition-of-our-most-holy-lady-the-mother-of-god-and-ever-v
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Post by Isaiah the Ox Thu Dec 17, 2015 9:04 am

Do you have any pictures/icons of Mary by herself?

What do you call Mary?

Why do you say "Mary save us"?
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Post by Jehoshaphat Thu Dec 17, 2015 9:38 am

What is Ancestral sin?

I mean what are your beliefs on Mary in general.
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Post by War Doctor Thu Dec 17, 2015 11:12 am

I have one, the icon of my parish which is Protection of the Holy Mother of DC. 

Mary, Mother, Theotokos 


Because she saves us through her role in the incarnation 


http://www.stmaryorthodoxchurch.org/orthodoxy/articles/ancestral_versus_original_sin

Pretty much the same as you, besides the Immaculate Conception and the Assumption  
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Post by Countess Thu Dec 17, 2015 4:13 pm

Would it be terrible blasphemous to name your daughter *gasp* Mary or Theotokos?
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Post by War Doctor Thu Dec 17, 2015 4:17 pm

Mary is a fine name but since Theotokos means birthgiver of God, yes very
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Post by Isaiah the Ox Sat Dec 19, 2015 5:03 pm

So, you wouldn't call her the "Holy Lady" or some such? It's almost always "Mother of God"? 

If Mary is so important, why don't we have any of her genealogies? Even if the father was more important, wouldn't Matthew and Luke have thought to put Mary's genealogy in instead, since she is so much more important compared to Joseph? Is there even any Tradition about him?

Are there certain things a person must do in order to become a member of the Church? For example, can an actively gay person become a Catechumen?
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Post by War Doctor Sun Dec 20, 2015 5:33 pm

We call her a variety of things, Theotokos is the most common. 

The homily today was on Joseph and Mary and the genealogies actually. So the genealogies of Joseph are important because they explain his family, which is important to Jesus since Jesus' family includes Joseph and Joseph is of the line of David. Mary's story is told in more detail in the Protoevangelion of James: http://orthodoxwiki.org/Protoevangelion_of_James

It's up to the priest who is catechizing you.
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Post by Isaiah the Ox Thu Dec 31, 2015 4:07 pm

What is the worst thing, historically, that the Eastern Orthodox have done?

What is the purpose of fasting?

Is "street preaching" not something the Apostles did?
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Post by War Doctor Tue Feb 16, 2016 8:08 pm

The pogroms in Eastern Europe and Russia

The purpose of fasting has many aspects, self disciple, obedience to God, and a reminder of what our diet was like in the Garden. 

That's a good question and I don't actually believe so, they taught in the synagogues and at the Temple. St. Paul when he went to Athens taught in the area where the philosophers met and discussed the issues of the day. The outreach done to others was to give them food or medical treatment.
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Post by Sola Scriptura Sat Jun 04, 2016 5:16 pm

So, you're a picture-worshipper?
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Post by War Doctor Sat Jun 04, 2016 7:55 pm

Nope, don't worship icons.
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Post by Sola Scriptura Sun Jun 12, 2016 6:44 pm

Icons?

Don't you pray and bow to them?
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Post by War Doctor Sun Jun 12, 2016 6:48 pm

Nope, I ask the Saints in Heaven for prayers just like you ask others for prayer.
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Post by Ice-θ Mon Jun 27, 2016 10:48 pm

Sola Scriptura wrote:So, you're a picture-worshipper?

Of course, for as the Apostle proclaims: He is the Icon of the invisible God, the Firstborn of all creation.
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